The 7th Day The Sabbath - The Rest of His Eternal Story

The Seventh Day the Sabbath of the LORD God (JEHOVAH Elohiym).

           In scripture, the Seventh Day (Gen. 2:1-3 KJB) is first recorded about by Moses, the servant of the LORD (Deu. 34:5; &c. KJB), in the book of Genesis (the very book of beginnings; Gen. 1:1 KJB), where all things pertaining to the Earth, start. JEHOVAH Elohiym (the Father, the Son and the Holy Spirit) in Their eternal wisdom, providence, and love toward the unfallen beings (Job 38:7 KJB) that had been made at some point in the eternal past (ages upon ages ago, before the world of mankind and its creatures existed; Gen. 1:1-2:3 KJB), in compassion, moved to express the fervent and fiery charity (1 Cor. 13:1-13 KJB) of the infinite Godhead so that everything that then existed, or that would ever come to exist, should personally understand the beautifully wonderful awesome character of their Creators as entirely sacrificial and self-less.

           Why would the eternal Family JEHOVAH create an entirely new world (it’s 1^st heaven and earth; Gen. 1:1,20 KJB) and its Sol system (2^nd heaven; Gen. 1:14 KJB), in six working days (literally, naturally (24 hours each; Gen. 1:4-5; Exo. 20:8-11; Jhn. 11:9; Eze. 18:25,29 KJB), consecutively chronological & approximately 6,249 years ago (as of AD 2024 - https://archive.org/details/age-of-the-earth_202301/mode/1up )), form more beings upon it, create one more and final day, the 7^th day, and then rest (keep sabbath, thus cease from speaking forth creation; Psa. 33:6, 83:1, 111:7-8; Ecc. 3:7; 2 Pet. 3:5,7 KJB) in each moment of it, so sanctifying and making it forever holy, since Deity is never tired, nor slumbers (Psa. 121:2-4: Isa. 40:28-31 KJB) as that which is created (Mat. 26:41; Mar. 14:38 KJB)?

           A created being, named Heylel (“Lucifer” (Latin); Isa. 14:12 HOT, KJB), once exalted to the highest place a formed intelligence could be (of anointed covering cherub; Eze. 28:14 KJB) and set to the position (Jud. 1:6 KJB) of standing in the presence of JEHOVAH Elohiym and the eternal Throne of Deity, rebelled. He fell from standing in grace for no reason at all that can ever be explained (called “the mystery of iniquity”; 2 Thes. 2:7 KJB) with sense (for to give reason to sin and rebellion against unfathomable love would be to excuse and justify it) and drew nearly half (Rev. 12:4, symbolic, 1/3^rd Godhead, 1/3^rd Loyal, 1/3^rd Disloyal) of the angelic hosts with himself (and history repeated, Act. 20:30 KJB), until they were finally removed (Eze. 28:16; Jud. 1:6; Rev. 12:7-10 KJB) from the 3^rd heaven (2 Cor. 12:2,4; Luk. 23:43; Rev. 2:7).

           The creation of the Earth, with its peoples and creatures, along with the 7^th Day, the Sabbath of the LORD God, was to give everlasting demonstration against the false charges that had been raised and spread by the deceiver (Jhn. 8:44 KJB) to all the unfallen universe, and to those who fell, justifying (Psa. 51:4; Rom. 3:4 KJB) and proving that God is truly love (1 Jhn. 4:8,16 KJB) and also that sin is without excuse.

           Who was the Sabbath truly made for according to scripture?

           How long is the Sabbath to be in existence for?

           Whom is to keep it holy, and why?

           Was the Sabbath only a temporary ritual, a mere shadow, or something of everlasting substance?

           Does it matter which day is the Sabbath of the LORD God, or does any day of the week suffice?

           Is the solemnity of the Sabbath central to the New and Everlasting covenant or replaced by Sunday?

This present written material is designed to consider these things from the primary source of information, namely, the holy scriptures (KJB; King James Bible, English, being translated from the HOT (Hebrew Old Testament) and the GNT TR (Greek New Testament Textus Receptus)) and not from any other source, though other materials will give additional confirmation afterwards. The reason for this is found in the texts of Isa. 8:20; 1 Pet. 4:11 KJB.

           This labour of love (unto God & mankind) is also designed to appeal to the widest audience as possible, so that all may, “... sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:” (1 Pet. 3:15 KJB), placing a long-forgotten gem of glorious truth back into its place of honour.