BAU: Seven Spirits of RA and RAIT - Nature of the Spirit - Ritual Cultivation - Manifestation

Weekly through February 8th - Weekly Video Recordings available for all Registrants

The term 'manifestation' has been misused for years and given a pseudo-spiritual definition. This term is actually descriptive of a ritual process rooted in the spiritual anatomy of Afurakani/Afuraitkaitnit (African~Black) people. This process has been part of our Ancestral Religion for tens of thousands of years.

This ritual series is based upon our 7-week course of the same name. In the course we examine the cosmology. In this ritual series we examine the cosmology in addition to engaging the ritual process to operationalize what we learn cosmologically. The ritual method we utilize is SUSUW - the ancient Ancestral term for 'meditation'.

We record all sessions so if you miss a live session you always have unlimited access to the video recording.

Free book downloads included.

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The seven Ba/Bait spirits as written in the medut ntoro (hieroglyphs) above:

Uab Peret

Utcha Afu

Aakhu Utcha

Heka

Aru

Khai

Senk

BA and BAIT are the masculine and feminine terms for the Spirit, Divine Living-Energy, animating us as Afurakanu/Afuraitkaitnut (African~Black) men and women. Each BA and BAIT is an actual Deity – a child born of RA and RAIT, the Creator and Creatress. Spiritual cultivation and manifestation is dependent on our ritual invocation of this Deity dwelling within us.

In this ritual series we examine the seven Bau (Spirits) of RA and RAIT as delineated in Kamiti cosmology who animate the KA and KAIT (Soul) and seven KARKARU (chakras). We examine our book Nyankopon-Nyankonton Ra-Rait and others. We engage the ritual process to activate the Bau.

Aligning your Ba/Bait (Spirit) with each of the seven Bau of Ra and Rait forms a daily ritual - a ritual invocation for each of the seven days of the week - to balance your life-force energy.

Registration open to Afurakanu/Afuraitkaitnut (Africans~Black People) only..

While we do not charge for group ritual we do accept akyede (donation) just as it is custom that when one visits a traditional shrine an offering is placed on the shrine for the Abosom or Nsamanfo. Typically, that akyede (donation) would be an aforebo (offering) from the animal realm, mineral realm or plant realm. The tumi (energy) of the aforebo would then be released via ritual invocation. In our virtual context we exchange the same tumi (energy) with making akyede (donation) online which helps to purchase aforebo (offerings) for ritual invocation and to maintain the shrines, festivals and our documentary film series on Hoodoo.

In return for your akyede (donation) you can opt also to receive access to one or more of our 42 online archived courses shown below and found on our AKONGUASUA Institution page: www.odwirafo.com/akonguasuapage.html

Just let us know which course(s) you are interested in..