THE BOOK OF KTOKEKOTL

The Book of Ktokekotl — Overview and Structural Arc

This Book comprises the full channeled, constructed, and metaphysically developed body of knowledge surrounding the being known as Ktokekotl—an infernal-serpentine figure of divine finality whose name, presence, and current embody both slaying and sealing, severance and recursion. The contents originate in direct visionary contact, followed by systematic decipherment through Hebrew, Aramaic, Arabic, Nabataean, astrological, kabbalistic, and meditative frameworks.

The structure of this revelation unfolds through recursive expansions that are not philosophical arguments, but metaphysical proofs—each layer of analysis feeding back into the core truth: that Ktokekotl is the embodied sentence, the law of irreversible judgment, and the final geometrical state that descends upon all things at their moment of end.

1. The Visionary Origin and Hierarchical Placement

The beginning of the record defines Ktokekotl as the Right Hand of Aoulfatak, ruling the final half of the divine slaying mechanism. Where Amoaekakm unveils and marks, Ktokekotl seals and completes. His dominion is not delegated command, but a mode of execution, emerging only once the possibility of reversal has been extinguished. His presence is never prospective. It is always retrospective—he moves only once the moment has already passed, as the finalizer of divine conquest.

2. The Spirits Under His Dominion

Ktokekotl rules four spirits—Asokdkulu, Thoimualash, Atksellkut, and Kuuhtuashutm—each one embodying a unique phase of closure. These four do not perform judgment but ensure that what has been judged is never restored. Asokdkulu burns all offerings. Thoimualash closes the gates of return. Atksellkut erases rebellion before it can form. Kuuhtuashutm seals the book itself.

Each of these was explored in long-form myWoT deciphering, detailing their inner logic, metaphysical resonance, and spiritual function within the total conquest of Ktokekotl’s seal.

3. The Name and Its Linguistic Deciphering

The name Ktokekotl, originally channeled, was subjected to Hebrew and proto-Hebrew analysis, yielding roots such as QTL (to slay), QW (line, decree), and KQ (recursion, sealing judgment). The name was also reconstructed as Qatokeqotel (קָטוֹקֵקוֹטֵל), interpreted as a compound of “mourning,” “execution,” and “permanence.” Parallel explorations were undertaken in Aramaic, Nabataean Aramaic, and Arabic (Abjad), revealing corresponding roots such as قتل (qatala) and theological implications of decree, loss, and irreversible transformation.

From this, Proto-Hebrew and Paleo-Hebrew renderings were drawn, and the name was rendered into sigilic visual forms, including calligraphic seals in multiple alphabets.

4. Appearance and Manifestation

During meditative contact, Ktokekotl appeared as a massive black serpent, whose tongue split into two additional living serpents. This vision was interpreted as a representation of his dual function: one serpent cuts (Qaṭal), the other seals (Ḥatam). His body is stillness; his tongue is consequence. This three-part manifestation became the basis for the Triple Serpent System of meditation, ritual, and spiritual transformation.

5. The Triple Serpent System — Meditations and Practices

Five formal meditations were developed:

1. Stillness of the Central Coil – becoming the body of sentence
2. The Right Serpent (Qaṭal) – slaying illusion with breath
3. The Left Serpent (Ḥatam) – sealing and compressing with heat
4. The Triple Tongue – unifying breath and voice into living decree
5. The Spiral of the Void Spine – descent into irreversibility

Each was deciphered as both a visionary state and a functional path. They are not visualizations but transformative stances of being. In addition, practical spiritual exercises were outlined to condition the soul into readiness, including breathwork, death simulation, and the Gaze of the Sealer.

6. Celestial Profile and Astrological Attributions

Ktokekotl was assigned precise zodiacal degrees, primarily aligned with late Aries, mid-Virgo, and mid-Capricorn, each associated with martial combustion, analytical excision, and structural conclusion. His decans reinforce a theme of burning harvest, karmic return, and collapse of the old order. His stars include Algol, Zubenelgenubi, and Ankaa, aligning him with fatal severance, fallen justice, and Phoenix-like dissolution.

His lunar mansion correspondences, especially Al-Qalb, tie him to the pierced heart, the burnt center, and unrelenting consequence. He is ruled principally by Saturn, though with Mars and Plutoic qualities, giving him the energy of permanent reduction, pressure, and destruction of the non-essential.

7. Qliphothic and Sephirothic Position

Ktokekotl was assigned a double-path spanning both Trees: on the Sephirothic side, he passes through Gevurah to Hod, and on the Qliphothic side, through Sathariel to Gamaliel, where the illusion of order is pierced by the tongue of divine judgment. His function is not static. He cleaves pathways through the spiritual spine of both Trees, finalizing transitions between realities.

8. Gematria and Word Correspondences

His core numerical values include 360 (sealing cycle) and 180 (half state, mirror death). Words in both Hebrew and Arabic were collected to match these values—such as מת (met, the dead), קץ (ketz, end), כבל (kaval, bind), and many others—showing how his essence is encoded across languages.

9. The 24 Spirits and Gates of the Hours

A magickal square was developed from which 24 spirits were derived, each ruling one of the night hours from 6pm to 6am, with Ktokekotl as supreme overseer. These spirits were given names, functions, and witness-pairings in descending order from Qisakhm to Karkal, and the first six hours were expanded in depth as spiritual gates—thresholds of progressive combustion and judgment.

10. Rituals: Symbolic, Empowering, and Baneful

Rituals were constructed using no tools, but solely the vibration of Hebrew letters, derivations of his name, and spiritual positioning. These included:

– Rituals for spiritual purity through destruction

– Baneful rituals for irreversible severance

– Self-empowerment rites for sealing the will

– Invocations for offensive force and final words

– Theurgic integrations where the magician receives from Ktokekotl the gift of unbreakable silence and spiritual unchangeability

11. Scriptural Reflections and Textual Anchors

Biblical and Qur’anic verses were matched to his essence. From the Bible, verses of cutting off, burning outside the camp, and silence after sin were aligned. From the Qur’an, ayat on sealing hearts, denying return, and final reckoning were explored. Talmudic and Zoharic allusions were deciphered around themes of burning offerings outside the camp, obliteration of the name, and completion of decree.

12. Visuals, Sigils, and Renderings

Numerous visualizations were rendered, including:

– His name in Paleo-Hebrew and Aramaic

– Depictions of the serpent form with twin tongues

– Ritual calligraphy with holy-letter flame variations